NS Harsha: Camel and the tent times

Grant Watson illuminates multiple layers of reference in new paintings by NS Harsha.
  • There was once a merchant who travelled by camel and slept in a tent. One cold night as the merchant drifted off to sleep, the camel pushed his nose through the tent flap. ‘What’s up?’ the merchant asked, and the camel said, ‘It’s my nose, it’s freezing, can I poke it through to keep it warm?’ And the merchant said, ’Yes, if it’s only your nose.’ A minute later the camel said, ‘Can I put my head in through the flap too?’ and the merchant said, ‘Okay, if you must.’ And then, as happens in such fables, a comical sequence occurs in which the head is followed by the neck, which is followed by the shoulders, then the forelegs, then the belly, then the back legs, then the tail, until the whole camel is crammed inside the tent, and next morning the merchant wakes up and finds himself outside the tent in the cold!

    The story of the camel and the tent provides the title for an exhibition of new paintings by NS Harsha. Like all good titles its connection to the works on display is not always apparent. The story seems to be a warning against the danger of accommodating others. It describes a world of limited resources and suggests xenophobic interpretations. Those people over there have come to replace you. Give them an inch and they will take a mile. It’s a zero-sum game. This story appears all over the Internet and can be seen as an allegory of our times. The exhibition title, Camel and the tent times, confirms the ‘timeliness’ of the narrative, and from it we understand that these paintings offer a reflection on the contemporary but from a very different perspective.
  • NS Harsha, 'That' which dissolves labour, 2024
    NS Harsha, 'That' which dissolves labour, 2024

    ‘…we see workers in high visibility gear sitting in rows enjoying a South Indian feast which is spread out on banana-leaf platters. Pictured en masse they present an image of labour, leisure and refreshment… Only the scene is ripped apart from top to bottom. Bisected with a vortical line that runs through the centre, a tear in space-time revealing the cosmos…’

    – Grant Watson
     
  • If you were to try and illustrate The Camel and the Tent story you would likely imagine a cramped space. The unwieldy camel squeezing the merchant out into the cold, its body pressing against the fabric of the tent, causing it to bulge and possibly tear. Everything in the image would be close, compact, claustrophobic. By contrast, NS Harsha’s paintings offer the viewer a feeling of space. The present seen from a height. It’s as if you have strapped on a jetpack and zoomed up to where you can look down and observe the bigger picture, or like stepping back to study a mural and make out the patterns that emerge from its detail.
     
    The story begins with the camel inserting its nose through the flap in the tent and thereby breaching the merchant’s space. Taking this as a cue, how would we understand the notion of ‘breach’ in relation to these paintings? The dictionary definition of the term includes synonyms such as violation, infraction and rupture, but here we might also think of terms like disruptive, comic, inevitable, reversible. Does the camel’s nose for example, disrupt an illusory sense of stability? In the painting ‘That’ which dissolves labour we see workers in high visibility gear sitting in rows enjoying a South Indian feast which is spread out on banana-leaf platters. Pictured en masse they present an image of labour, leisure and refreshment, most sit cross-legged, downed tools to the side, each a miniature narrative within the larger group. Only the scene is ripped apart from top to bottom. Bisected with a vortical line that runs through the centre, a tear in space-time revealing the cosmos, on the fringes of which the banqueters dissolve, their world as fragile as a fabric eaten by moths.
  • NS Harsha, Again, and again, and again, 2024
    NS Harsha, Again, and again, and again, 2024

    The title Again, and again, and again might also refer to the quality of tenacity on display. How people throughout history have persevered.’

    – Grant Watson
     
  • Again, and again, and again depicts a group of peasant farmers, knee-deep in paddy, who continue with their work during what looks to be a solar eclipse. They stoop and peer in the dark, as if uncertain, their watery world illuminated with lamps. The title Again, and again, and again might also refer to the quality of tenacity on display. How people throughout history have persevered. In spite of an inauspicious cosmic alignment, in the face of fire, famine, flood and war, always reconstructing, like ants whose nest has been poked with a stick. Demonstrating the centrality of human labour throughout history.

  • NS Harsha, A zephyr over a collective dream, 2023
    NS Harsha, A zephyr over a collective dream, 2023

    ‘…the disruptive element (the breach) is an invisible wind that blows in from behind the canvas – or is it from the onlooker’s gaze? – guttering the rows of lamps, causing their flames to dip and dim but never go out. Rather than religious connotations, here the lamps represent energy…

    – Grant Watson
     
  • Lamps appear in almost every one of these paintings. In A zephyr over a collective dream the disruptive element (the breach) is an invisible wind that blows in from behind the canvas – or is it from the onlooker’s gaze? – guttering the rows of lamps, causing their flames to dip and dim but never go out. Rather than religious connotations, here the lamps represent energy: civilisational, hinge of the economy, rationale for war. Coal, oil, liquified gas, the rare earths needed to make solar panels, all of these dug up from the earth by the workers that we find depicted elsewhere in NS Harsha’s paintings and throughout his works.

  • NS Harsha, Digging for quarks drama at upper deck, 2024
    NS Harsha, Digging for quarks drama at upper deck, 2024

    Devoid of human figures, the arrangement could stand in for all the individuals, communities, cities and regions that spring up around sites of extraction, only to be swept away in time as capital moves on, to occupy another geography, take advantage of a different population.’

    – Grant Watson
     
  • In Digging for quarks drama at upper deck, one of the workers has organised his life around this process of extraction. Behind the digger truck, a makeshift encampment has been assembled out of a few necessities, as well as some items required for the worker’s amusement, intermingled with planets and subatomic particles. A table, a gas cooker, clothes drying on the line, bedding, a violin, a couple of books. Devoid of human figures, the arrangement could stand in for all the individuals, communities, cities and regions, that spring up around sites of extraction, only to be swept away in time as capital moves on, to occupy another geography, take advantage of a different population.

    • NS Harsha, Visiting Cy Twombly, 2024
      NS Harsha, Visiting Cy Twombly, 2024
    • NS Harsha, Harvest as a water mark, 2024
      NS Harsha, Harvest as a water mark, 2024
  • ‘In a few strokes the artist lays down a gestural mark, then in a subsequent step, transforms this mark into a structure on which to perch agrarian workers, their tools and machinery, along with strutting egrets following in the farmer’s footsteps…’

    – Grant Watson
  • Sometimes the breach is a splash, a Cy Twombly scribble, a water mark. At a formal level these paintings play with spontaneous gestures that seem to threaten the equilibrium of the whole. It is as if the artist wants to sabotage his own skilful brushwork, to throw his paintings into jeopardy and then recuperate them. In Harvest as a water mark, a jade green monochrome is disrupted by a flick of the brush loaded with purple-pink paint. In a few strokes the artist lays down a gestural mark, then in a subsequent step, transforms this mark into a structure on which to perch agrarian workers, their tools and machinery, along with strutting egrets following in the farmer’s footsteps, as well as the ubiquitous lamps. The water marks of the title might be the subtle splodges of pale gold that seem to lurk beneath the surface like the ephemeral promise of a reward to come. In other works, water dropped onto canvas, painted a bluish black, then left overnight, creates a paddy field or an aquatic landscape across which to dispatch a flotilla of flickering lights.

  • NS Harsha, Camel and the tent times, 2025
    NS Harsha, Camel and the tent times, 2025

    ‘A garland composed of figures at work, variously, cooking, laundering, potting, stirring the pot, chopping, kneading, sieving, baking, birthing, piping, scything, adorning, or simply standing and observing, all of them decorated with fruit, vegetables and foliage, like offerings at a harvest festival. A garland of the everyday, they are intertwined but apparently oblivious to the power play (that we can imagine) is going on around them.’

    – Grant Watson

     

  • The room is dark. Its dimensions unknown. In the painting which shares the exhibition title, the view is closer, the elements larger and fewer, and there is a tension between them. Which one will command the picture space? The bull is a likely contender. He butts into the image stage left. A horned slice of bovine muscle. But at the same time his mouth is muzzled, his bulk almost translucent like an ultra-thin paper cut-out. He competes for dominance over the plastic table and chair which claim centre stage; the tabletop displayed towards the viewer, inviting attention, is spread with a plate, a knife and fork, a place mat, and two glasses. Beneath the table, a group of surveyors are gathered, as if planning a takeover. With their maps, equipment, and high visibility gear, they seem likely to succeed, but for now they are tiny, a diminutive group, dwarfed by everything else in the painting. A fourth element wraps itself around the table and the bull in a sinuous chain. A garland composed of figures at work, variously, cooking, laundering, potting, stirring the pot, chopping, kneading, sieving, baking, birthing, piping, scything, adorning, or simply standing and observing, all of them decorated with fruit, vegetables and foliage, like offerings at a harvest festival. A garland of the everyday, they are intertwined but apparently oblivious to the power play (that we can imagine) is going on around them.

    In the children's game 'rock, paper, scissors', each of these named elements is shown as a hand gesture simultaneously presented by three players. While it is a zero-sum game, there is only ever one winner, it is at the same time cyclical. Each element has the capacity to overpower one other and to be overpowered by a third. Paper covers rock, rock blunts scissors, scissors cuts paper and so on, round and round in a potentially endless cycle of domination and submission. Not that we should impose any hard parallels, with this game, or with the story of the camel and the tent, and these paintings. Rather the metaphor is of free play, the artist's dexterity and pleasure in shuffling the decks in an experimental form of visual thinking. This reflects his long-standing interest in children's illustrations, their stories, in the flexibility and invention of a child's perspective.
     
    Grant Watson is a curator and writer based in London.
    Text © Grant Watson
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