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I am standing in the embryonic environment Flora Yukhnovich has created in Victoria Miro’s gallery in Venice. It is raining outside, and through the window that leads your eyes to the lagoon, I see raindrops plop heavily into the Venetian turquoise-grey water, with its opaque quality. The rain sends expanding great ripples across the surface. They seem to mimic the smudges and smutches of oil paint across Yukhnovich’s canvases, shades of cerulean and celestial blues, otherworldly greens, plums and ochres. All this water surrounding the space seems to hold it, suspended, floating as if in an amniotic sac, a cocooning and buoyant atmosphere conjured by paint. The works are set against the backdrop of a wall painting designed specifically for this space; it resembles flock wallpaper with repeated and mirrored images of storks, chicks, plants and shadowy silhouettes of bodies dissolving into colour. Towering above, lurking behind the paintings, it suggests a dense moss-like environment, larger than the viewer and growing around the gallery of its own accord.
‘All this water surrounding the space seems to hold it, suspended, floating as if in an amniotic sac, a cocooning and buoyant atmosphere conjured by paint.’
The works, meanwhile, are painted on unprimed linen, a new method for the artist; some look as though they are spilling across the surface, over each other, extending softly out, towards the viewer. A passerby comes in from the rain and props their umbrella next to the door. A trickle of rainwater glides across the floor.
The title of Yukhnovich’s exhibition is Egg, and stepping into the space, it is as if you’re immersed in one; the walls close in around you, in a mostly comforting way. The image of an egg is interesting to start with: both banal and ordinary, but also a charged, ancient theological symbol of the unfathomable mystery of new life, representative across cultures of the origin of the universe. Golden according to Hindus, silver for the Orphics, red for Catholics – and in many of these creation stories, the cosmic egg is activated by primordial waters, the shell splitting into earth and sky.
‘Towering above, lurking behind the paintings, it suggests a dense moss-like environment, larger than the viewer and growing around the gallery of its own accord.’
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Installation view, Flora Yukhnovich: Egg, Victoria Miro Venice, 2026
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The common vernacular describes an artist’s production as a ‘body’ of work – a cohesive entity that evolves and grows, a singular organism with a life of its own that appears almost mysteriously, even to its progenitor, the womb-like incubator of the studio. Yukhnovich finds parallels between this painterly process of bringing something into being and the experience of pregnancy she was living through while making the paintings that hang here in Venice. Both creative processes produce something ardently felt but invisible. I have experienced three pregnancies and I can attest to their strangeness – the sense of detaching from one’s own body from within, organs being squeezed, skin stretched and swelling, taken over from inside. I recall Maggie Nelson’s words, pregnancy as a ‘radical intimacy with – and radical alienation from – one’s body.’
‘I sense in the flurry of fragmented flesh-coloured marks in paintings like llmatar and Groweth Seeds and Bloweth Mead, the internal jostling for space.’
I sense in the flurry of fragmented flesh-coloured marks in paintings like llmatar and Groweth Seeds and Bloweth Mead, the internal jostling for space. There’s a different kind of physicality to these works, less muscular than her previous, larger-scale paintings, perhaps also the result of a changing physical interaction with the canvas and handling of the paint, as a pregnant person. But these paintings are not directly personal responses to Yukhnovich’s physical experiences – as she tried to understand what was happening to her body in a wider cultural context, she returned to reading fables, myths and fairy tales many of us grow up hearing; oblique and surreal representations of conception, pregnancy and birth that translate the surreal emotional atmosphere but are often absent of the physical body. Take Thumbelina, Hans Christian Andersen’s 1835 story about grief and loss, a thumb-sized girl born from a magical flower to a woman desperate for a child. Thumbelina is kidnapped by various malevolent creatures before she eventually finds peace in a warmer environment among flower angels.
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In each painting, different creation myths intertwine and linger. llmatar nods to the virgin goddess from the Finnish national epic Kalevala, impregnated by the sea and wind. A baby’s face hovers at the top of the painting looking down on the composition, like the divine cherubs in the Renaissance and Baroque tradition, who signal a scene of divine intervention. Full Fathom Five, meanwhile, recalls the well-known words from Ariel’s deceptive song in The Tempest, which convince Ferdinand of his father’s death by drowning in a shipwreck. His body is transformed underwater – a ‘sea change’ that turns his bones to coral and his eyes to pearls. A sea change, a profound shift in direction, towards something beautiful.
‘In each painting, different creation myths intertwine and linger.’
These thoughts, feelings and sensations are worked so sublimely into the surfaces of these canvases – the gorgeous triptych Peas in a Pod, to me mirrors the composition of a Northern Renaissance still life, a feeling of soaring abundance. I see in the semi-abstract forms a table heavy with fruits and flowers, evocations of fertility and freshness. The paint gleams. Two bodies intertwined as one, inseparable.
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‘The feeling of carrying something alive and animated within you is both awesome and terrifying; but these paintings convey a gentle, transcendental joy, even ecstatic at moments, light with puffs and wisps and tendrils.’
I think of other odd, less savoury, sinister tales – Athena, who was born from Zeus’ forehead, after he in turn had swallowed her mother. Zeus also sewed the foetus of Dionysus to his inner thigh until he was ready to be born. Meanwhile Aphrodite, according to myth, was born from the sea foam created by the severed genitals of Uranus. These ancient images feed into more contemporary interpretations of the weirdness of pregnancy and birth: dark stories and Arcadian visions that imagine birth not as a final state but one at the mercy of the elements and closely connected to nature. In Scottish traditional folklore, children leave cabbage leaves outside the window to call for a new sibling. Yet I know that Yukhnovich was also thinking about the deadly parasitic egg infestation on the starship in Alien, and Rosemary’s Baby, pregnancy as the subjugation of women in the patriarchy, the ultimate loss of bodily autonomy. The feeling in the gallery, at moments subtly shifts, in tone, from comfort to claustrophobia – Four and Twenty Blackbirds, the canvas crowded with vigorous marks, for example, is animated by a distinct energy.Painting while pregnant lends its own particular quality to the work, Yukhnovich’s physical handling of the paint and the canvas changing every day; she refers to them as a ‘repository’ of her moods, opinions and body language. The feeling of carrying something alive and animated within you is both awesome and terrifying; but these paintings convey a gentle, transcendental joy, even ecstatic at moments, light with puffs and wisps and tendrils. Other figurative motifs and illustrative details – bubbles, ovular shapes, perfect baby faces – add to the folkloric ambience, placing us firmly in the realm of storytelling, a fantastical world. Yukhnovich deliberately steers away from colours too closely associated with blood and flesh, adopting the atmosphere of myth and folklore, the palette of the skies and sea. To me, Egg is a way of accepting that – as a painter and as a mother – there are feelings so immense they naturally morph and distort when translated into words, or into paint. Even the wildest invented creation story could possibly never match the madness of reality. -
‘The body of Egg paintings – a family of interconnected beings – are about looking from above and outside at an extraordinarily ordinary human experience.’
I think of these paintings again as I fly back to London, as the plane bounces over the clouds, across the infinite impossible vista of expanded blue. The body of Egg paintings – a family of interconnected beings – are about looking from above and outside at an extraordinarily ordinary human experience. They are about our impossible attempts to narrate the strange way we all start life.
Charlotte Jansen is an arts and culture journalist, critic and author.
Text © Charlotte Jansen -
Flora Yukhnovich: Egg
On view at Victoria Miro Venice until 4 July→ See more -
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A Fluvial Rhythm
Charlotte Jansen becomes immersed in Flora Yukhnovich's exhibition, Egg, at Victoria Miro Venice.




